Poet of the Week: Billy Collins

Seven poems for seven days. Learn more about Billy Collins.

I. Madmen
They say you can jinx a poem
if you talk about it before it is done.
If you let it out too early, they warn,
your poem will fly away,
and this time they are absolutely right.

Take the night I mentioned to you
I wanted to write about the madmen,
as the newspapers so blithely call them,
who attack art, not in reviews,
but with breadknives and hammers
in the quiet museums of Prague and Amsterdam.

Actually, they are the real artists,
you said, spinning the ice in your glass.
The screwdriver is their brush.
The real vandals are the restorers,
you went on, slowly turning me upside-down,
the ones in the white doctor's smocks
who close the wound in the landscape,
and thus ruin the true art of the mad.

I watched my poem fly down to the front
of the bar and hover there
until the next customer walked in--
then I watched it fly out the open door into the night
and sail away, I could only imagine,
over the dark tenements of the city.

All I had wished to say
was that art was also short,
as a razor can teach with a slash or two,
that it only seems long compared to life,
but that night, I drove home alone
with nothing swinging in the cage of my heart
except the faint hope that I might
catch a glimpse of the thing
in the fan of my headlights,
maybe perched on a road sign or a street lamp,
poor unwritten bird, its wings folded,
staring down at me with tiny illuminated eyes.


II. On Turning Ten
The whole idea of it makes me feel
like I'm coming down with something,
something worse than any stomach ache
or the headaches I get from reading in bad light--
a kind of measles of the spirit,
a mumps of the psyche,
a disfiguring chicken pox of the soul.

You tell me it is too early to be looking back,
but that is because you have forgotten
the perfect simplicity of being one
and the beautiful complexity introduced by two.
But I can lie on my bed and remember every digit.
At four I was an Arabian wizard.
I could make myself invisible
by drinking a glass of milk a certain way.
At seven I was a soldier, at nine a prince.

But now I am mostly at the window
watching the late afternoon light.
Back then it never fell so solemnly
against the side of my tree house,
and my bicycle never leaned against the garage
as it does today,
all the dark blue speed drained out of it.

This is the beginning of sadness, I say to myself,
as I walk through the universe in my sneakers.
It is time to say good-bye to my imaginary friends,
time to turn the first big number.

It seems only yesterday I used to believe
there was nothing under my skin but light.
If you cut me I could shine.
But now when I fall upon the sidewalks of life,
I skin my knees. I bleed.


III. The Art Of Drowning
I wonder how it all got started, this business
about seeing your life flash before your eyes
while you drown, as if panic, or the act of submergence,
could startle time into such compression, crushing
decades in the vice of your desperate, final seconds.

After falling off a steamship or being swept away
in a rush of floodwaters, wouldn't you hope
for a more leisurely review, an invisible hand
turning the pages of an album of photographs-
you up on a pony or blowing out candles in a conic hat.

How about a short animated film, a slide presentation?
Your life expressed in an essay, or in one model photograph?
Wouldn't any form be better than this sudden flash?
Your whole existence going off in your face
in an eyebrow-singeing explosion of biography-
nothing like the three large volumes you envisioned.

Survivors would have us believe in a brilliance
here, some bolt of truth forking across the water,
an ultimate Light before all the lights go out,
dawning on you with all its megalithic tonnage.
But if something does flash before your eyes
as you go under, it will probably be a fish,

a quick blur of curved silver darting away,
having nothing to do with your life or your death.
The tide will take you, or the lake will accept it all
as you sink toward the weedy disarray of the bottom,
leaving behind what you have already forgotten,
the surface, now overrun with the high travel of clouds.


IV. Study In Orange And White
I knew that James Whistler was part of the Paris scene,
but I was still surprised when I found the painting
of his mother at the Musée d'Orsay
among all the colored dots and mobile brushstrokes
of the French Impressionists.

And I was surprised to notice
after a few minutes of benign staring,
how that woman, stark in profile
and fixed forever in her chair,
began to resemble my own ancient mother
who was now fixed forever in the stars, the air, the earth.

You can understand why he titled the painting
"Arrangement in Gray and Black"
instead of what everyone naturally calls it,
but afterward, as I walked along the river bank,
I imagined how it might have broken
the woman's heart to be demoted from mother
to a mere composition, a study in colorlessness.

As the summer couples leaned into each other
along the quay and the wide, low-slung boats
full of spectators slid up and down the Seine
between the carved stone bridges
and their watery reflections,
I thought: how ridiculous, how off-base.

It would be like Botticelli calling "The Birth of Venus"
"Composition in Blue, Ochre, Green, and Pink,"
or the other way around
like Rothko titling one of his sandwiches of color
"Fishing Boats Leaving Falmouth Harbor at Dawn."

Or, as I scanned the menu at the cafe
where I now had come to rest,
it would be like painting something laughable,
like a chef turning on a spit
over a blazing fire in front of an audience of ducks
and calling it "Study in Orange and White."

But by that time, a waiter had appeared
with my glass of Pernod and a clear pitcher of water,
and I sat there thinking of nothing
but the women and men passing by--
mothers and sons walking their small fragile dogs--
and about myself,
a kind of composition in blue and khaki,
and, now that I had poured
some water into the glass, milky-green.


V. Walking Across The Atlantic
I wait for the holiday crowd to clear the beach
before stepping onto the first wave.

Soon I am walking across the Atlantic
thinking about Spain,
checking for whales, waterspouts.
I feel the water holding up my shifting weight.
Tonight I will sleep on its rocking surface.

But for now I try to imagine what
this must look like to the fish below,
the bottoms of my feet appearing, disappearing.


VI. Introduction to Poetry
I ask them to take a poem
and hold it up to the light
like a color slide

or press an ear against its hive.

I say drop a mouse into a poem
and watch him probe his way out,

or walk inside the poem's room
and feel the walls for a light switch.

I want them to waterski
across the surface of a poem
waving at the author's name on the shore.

But all they want to do
is tie the poem to a chair with rope
and torture a confession out of it.

They begin beating it with a hose
to find out what it really means.


VII. Some Days
Some days I put the people in their places at the table,
bend their legs at the knees,
if they come with that feature,
and fix them into the tiny wooden chairs.

All afternoon they face one another,
the man in the brown suit,
the woman in the blue dress,
perfectly motionless, perfectly behaved.

But other days, I am the one
who is lifted up by the ribs,
then lowered into the dining room of a dollhouse
to sit with the others at the long table.

Very funny,
but how would you like it
if you never knew from one day to the next
if you were going to spend it

striding around like a vivid god,
your shoulders in the clouds,
or sitting down there amidst the wallpaper,
staring straight ahead with your little plastic face?

ALSO: Art inspires art. Check out this animated version of Billy Collin's poem, The Dead.

If the video doesn't work, the link is http://www.youtube.com/watch?v=iuTNdHadwbk.

Poet of the Week: Charles Baudelaire

Seven poems for seven days. Learn more about Charles Baudelaire.

I. Evening Harmony
The hour has come at last when, trembling to and fro,
Each flower is a censer sifting its perfume;
The scent and sounds all swirl in evening’s gentle fume;
A melancholy waltz, a languid vertigo!

Each flower is a censer sifting its perfume;
A violin’s vibrato wounds the heart of woe;
A melancholy waltz, a languid vertigo!
The sky, a lofty altar, lovely in the gloom,

A violin’s vibrato wounds the heart of woe,
A tender heart detests the black of nullity,
The sky, a lofty altar, lovely in the gloom;
The sun is drowning in the evening’s blood-red glow.

A tender heart detests the black of nullity,
And lovingly preserves each trace of long ago!
The sun is drowning in the evening’s blood-red glow …
Your memory shines through me like an ostensory!


II. I Love the Naked Ages Long Ago
I love the naked ages long ago
When statues were gilded by Apollo,
When men and women of agility
Could play without lies and anxiety,
And the sky lovingly caressed their spines,
As it exercised its noble machine.
Fertile Cybele, mother of nature, then,
Would not place on her daughters a burden,
But, she-wolf sharing her heart with the people,
Would feed creation from her brown nipples.
Men, elegant and strong, would have the right
To be proud to have beauty named their king;
Virgin fruit free of blemish and cracking,
Whose flesh smooth and firm would summon a bite!
The Poet today, when he would convey
This native grandeur, would not be swept away
By man free and woman natural,
But would feel darkness envelop his soul
Before this black tableau full of loathing.
O malformed monsters crying for clothing!
O ludicrous heads! Torsos needing disguise!
O poor writhing bodies of every wrong size,
Children that the god of the Useful swaths
In the language of bronze and brass!
And women, alas! You shadow your heredity,
You gnaw nourishment from debauchery,
A virgin holds maternal lechery
And all the horrors of fecundity!

We have, it is true, corrupt nations,
Beauty unknown to the radiant ancients:
Faces that gnaw through the heart's cankers,
And talk with the cool beauty of languor;
But these inventions of our backward muses
Are never hindered in their morbid uses
Of the old for profound homage to youth,
—To the young saint, the sweet air, the simple truth,
To the eye as limpid as the water current,
To spread out over all, insouciant
Like the blue sky, the birds and the flowers,
Its perfumes, its songs and its sweet fervors.

Translated by William A. Sigler


III. The Albatross
Often to pass the time on board, the crew
will catch an albatross, one of those big birds
which nonchalently chaperone a ship
across the bitter fathoms of the sea.

Tied to the deck, this sovereign of space,
as if embarrassed by its clumsiness,
pitiably lets its great white wings
drag at its sides like a pair of unshipped oars.

How weak and awkward, even comical
this traveller but lately so adoit -
one deckhand sticks a pipestem in its beak,
another mocks the cripple that once flew!

The Poet is like this monarch of the clouds
riding the storm above the marksman's range;
exiled on the ground, hooted and jeered,
he cannot walk because of his great wings.


IV. The End of the Day
In all its raucous impudence
Life writhes, cavorts in pallid light,
With little cause or consequence;
And when, with darkling skies, the night

Casts over all its sensuous balm,
Quells hunger's pangs and, in like wise,
Quells shame beneath its pall of calm,
"Aha, at last!" the Poet sighs.

"My mind, my bones, yearn, clamoring
For sweet repose unburdening.
Heart full of dire, funeral thought,

I will lie out; your folds will cling
About me: veils of shadow wrought,
O darkness, cool and comforting!"


V. Travelling Bohemians
The prophetic tribe of the ardent eyes
Yesterday they took the road, holding their babies
On their backs, delivering to fierce appetites
The always ready treasure of pendulous breasts.

The men stick their feet out, waving their guns
Alongside the caravan where they tremble together,
Scanning the sky their eyes are weighted down
In mourning for absent chimeras.

At the bottom of his sandy retreat, a cricket
Watched passing, redoubles his song,
Cybele, who loves, adds more flower,

Makes fountains out of rock and blossoms from desert
Opening up before these travelers in a yawn—
A familiar empire, the inscrutable future.

Translated by William A. Sigler


VI. Windows
Looking from outside into an open window one never sees as much as when one looks through a closed window. There is nothing more profound, more mysterious, more pregnant, more insidious, more dazzling than a window lighted by a single candle. What one can see out in the sunlight is always less interesting than what goes on behind a windowpane. In that black or luminous square life lives, life dreams, life suffers.

Across the ocean of roofs I can see a middle-aged woman, her face already lined, who is forever bending over something and who never goes out. Out of her face, her dress, and her gestures, our of practically nothing at all, I have made up this woman's story, or rather legend, and sometimes I tell it to myself and weep.

If it had been and old man I could have made up his just as well.

And I go to bed proud to have lived and to have suffered in some one besides myself.

Perhaps you will say "Are you sure that your story is the really one?" But what does it matter what reality is outside myself, so long as it has helped me to live, to feel that I am, and what I am?


VII. Spleen
I'm like the king of a rain-country, rich
but sterile, young but with an old wolf's itch,
one who escapes Fénelon's apologues,
and kills the day in boredom with his dogs;
nothing cheers him, darts, tennis, falconry,
his people dying by the balcony;
the bawdry of the pet hermaphrodite
no longer gets him through a single night;
his bed of fleur-de-lys becomes a tomb;
even the ladies of the court, for whom
all kings are beautiful, cannot put on
shameful enough dresses for this skeleton;
the scholar who makes his gold cannot invent
washes to cleanse the poisoned element;
even in baths of blood, Rome's legacy,
our tyrants' solace in senility,
we cannot warm up his shot corpse, whose food
is syrup-green Lethean ooze, not blood.


Bonus reading for the Francophile -

Au Lecteur
La sottise, l'erreur, le péché, la lésine,
Occupent nos esprits et travaillent nos corps,
Et nous alimentons nos aimables remords,
Comme les mendiants nourrissent leur vermine.

Poet of the Week: Carl Sandburg

Seven poems for seven days. Learn more about Carl Sandburg.

I. Skyscraper
BY day the skyscraper looms in the smoke and sun and
has a soul.
Prairie and valley, streets of the city, pour people into
it and they mingle among its twenty floors and are
poured out again back to the streets, prairies and
valleys.
It is the men and women, boys and girls so poured in and
out all day that give the building a soul of dreams
and thoughts and memories.
(Dumped in the sea or fixed in a desert, who would care
for the building or speak its name or ask a policeman
the way to it?)

Elevators slide on their cables and tubes catch letters and
parcels and iron pipes carry gas and water in and
sewage out.
Wires climb with secrets, carry light and carry words,
and tell terrors and profits and loves--curses of men
grappling plans of business and questions of women
in plots of love.

Hour by hour the caissons reach down to the rock of the
earth and hold the building to a turning planet.
Hour by hour the girders play as ribs and reach out and
hold together the stone walls and floors.

Hour by hour the hand of the mason and the stuff of the
mortar clinch the pieces and parts to the shape an
architect voted.
Hour by hour the sun and the rain, the air and the rust,
and the press of time running into centuries, play
on the building inside and out and use it.

Men who sunk the pilings and mixed the mortar are laid
in graves where the wind whistles a wild song
without words
And so are men who strung the wires and fixed the pipes
and tubes and those who saw it rise floor by floor.
Souls of them all are here, even the hod carrier begging
at back doors hundreds of miles away and the brick-
layer who went to state's prison for shooting another
man while drunk.
(One man fell from a girder and broke his neck at the
end of a straight plunge--he is here--his soul has
gone into the stones of the building.)

On the office doors from tier to tier--hundreds of names
and each name standing for a face written across
with a dead child, a passionate lover, a driving
ambition for a million dollar business or a lobster's
ease of life.

Behind the signs on the doors they work and the walls
tell nothing from room to room.
Ten-dollar-a-week stenographers take letters from
corporation officers, lawyers, efficiency engineers,
and tons of letters go bundled from the building to all
ends of the earth.
Smiles and tears of each office girl go into the soul of
the building just the same as the master-men who
rule the building.

Hands of clocks turn to noon hours and each floor
empties its men and women who go away and eat
and come back to work.
Toward the end of the afternoon all work slackens and
all jobs go slower as the people feel day closing on
them.
One by one the floors are emptied. . . The uniformed
elevator men are gone. Pails clang. . . Scrubbers
work, talking in foreign tongues. Broom and water
and mop clean from the floors human dust and spit,
and machine grime of the day.
Spelled in electric fire on the roof are words telling
miles of houses and people where to buy a thing for
money. The sign speaks till midnight.

Darkness on the hallways. Voices echo. Silence
holds. . . Watchmen walk slow from floor to floor
and try the doors. Revolvers bulge from their hip
pockets. . . Steel safes stand in corners. Money
is stacked in them.
A young watchman leans at a window and sees the lights
of barges butting their way across a harbor, nets of
red and white lanterns in a railroad yard, and a span
of glooms splashed with lines of white and blurs of
crosses and clusters over the sleeping city.
By night the skyscraper looms in the smoke and the stars
and has a soul.


II. A Coin
YOUR western heads here cast on money,
You are the two that fade away together,
Partners in the mist.

Lunging buffalo shoulder,
Lean Indian face,
We who come after where you are gone
Salute your forms on the new nickel.

You are
To us:
The past.

Runners
On the prairie:
Good-by.


III. The Walking Man of Rodin
LEGS hold a torso away from the earth.
And a regular high poem of legs is here.
Powers of bone and cord raise a belly and lungs
Out of ooze and over the loam where eyes look and ears hear
And arms have a chance to hammer and shoot and run motors.
You make us
Proud of our legs, old man.

And you left off the head here,
The skull found always crumbling neighbor of the ankles.


IV. Happiness
I ASKED the professors who teach the meaning of life to tell
me what is happiness.
And I went to famous executives who boss the work of
thousands of men.
They all shook their heads and gave me a smile as though
I was trying to fool with them
And then one Sunday afternoon I wandered out along
the Desplaines river
And I saw a crowd of Hungarians under the trees with
their women and children
and a keg of beer and an
accordion.


V. Nigger
I AM the nigger.
Singer of songs,
Dancer…
Softer than fluff of cotton…
Harder than dark earth
Roads beaten in the sun
By the bare feet of slaves…
Foam of teeth … breaking crash of laughter…
Red love of the blood of woman,
White love of the tumbling pickaninnies…
Lazy love of the banjo thrum…
Sweated and driven for the harvest-wage,
Loud laugher with hands like hams,
Fists toughened on the handles,
Smiling the slumber dreams of old jungles,
Crazy as the sun and dew and dripping, heaving life of the jungle,
Brooding and muttering with memories of shackles:
I am the nigger.
Look at me.
I am the nigger.


VI. Masses
Among the mountains I wandered and saw blue haze and red crag and was amazed;
On the beach where the long push under the endless tide maneuvers, I stood silent;
Under the stars on the prairie watching the Dipper slant over the horizon’s grass, I was full of thoughts.
Great men, pageants of war and labor, soldiers and workers, mothers lifting their children—these all I touched, and felt the solemn thrill of them.
And then one day I got a true look at the Poor, millions of the Poor, patient and toiling; more patient than crags, tides, and stars; innumerable, patient as the darkness of night—and all broken, humble ruins of nations.


VII. Working Girls
THE WORKING GIRLS in the morning are going to work--
long lines of them afoot amid the downtown stores
and factories, thousands with little brick-shaped
lunches wrapped in newspapers under their arms.
Each morning as I move through this river of young-
woman life I feel a wonder about where it is all
going, so many with a peach bloom of young years
on them and laughter of red lips and memories in
their eyes of dances the night before and plays and
walks.

Green and gray streams run side by side in a river and
so here are always the others, those who have been
over the way, the women who know each one the
end of life's gamble for her, the meaning and the
clew, the how and the why of the dances and the
arms that passed around their waists and the fingers
that played in their hair.

Faces go by written over: "I know it all, I know where
the bloom and the laughter go and I have memories,"
and the feet of these move slower and they
have wisdom where the others have beauty.
So the green and the gray move in the early morning
on the downtown streets.

Poet of the Week: Kahlil Gibran

Seven poems for seven days by Kahlil Gibran.

I. Joy and Sorrow

Then a woman said, 'Speak to us of Joy and Sorrow.'
And he answered:
Your joy is your sorrow unmasked.
And the selfsame well from which your laughter rises was oftentimes filled with your tears.
And how else can it be?
The deeper that sorrow carves into your being, the more joy you can contain.
Is not the cup that hold your wine the very cup that was burned in the potter's oven?
And is not the lute that soothes your spirit, the very wood that was hollowed with knives?
When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy.
When you are sorrowful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight.
Some of you say, 'Joy is greater than sorrow,' and others say, 'Nay, sorrow is the greater.'
But I say unto you, they are inseparable.
Together they come, and when one sits alone with you at your board, remember that the other is asleep upon your bed.
Verily you are suspended like scales between your sorrow and your joy.
Only when you are empty are you at standstill and balanced.
When the treasure-keeper lifts you to weigh his gold and his silver, needs must your joy or your sorrow rise or fall.


II. Buying and Selling

And a merchant said, 'Speak to us of Buying and Selling.'
And he answered and said:
To you the earth yields her fruit, and you shall not want if you but know how to fill your hands.
It is in exchanging the gifts of the earth that you shall find abundance and be satisfied.
Yet unless the exchange be in love and kindly justice, it will but lead some to greed and others to hunger.
When in the market place you toilers of the sea and fields and vineyards meet the weavers and the potters and the gatherers of spices, -
Invoke then the master spirit of the earth, to come into your midst and sanctify the scales and the reckoning that weighs value against value.

And suffer not the barren-handed to take part in your transactions, who would sell their words for your labour.
To such men you should say, 'Come with us to the field, or go with our brothers to the sea and cast your net; For the land and the sea shall be bountiful to you even as to us.'
And if there come the singers and the dancers and the flute players, - buy of their gifts also.
For they too are gatherers of fruit and frankincense, and that which they bring, though fashioned of dreams, is raiment and food for your soul.
And before you leave the marketplace, see that no one has gone his way with empty hands.
For the master spirit of the earth shall not sleep peacefully upon the wind till the needs of the least of you are satisfied.


III. Reason and Passion

And the priestess spoke again and said: 'Speak to us of Reason and Passion.'
And he answered saying:
Your soul is oftentimes a battlefield, upon which your reason and your judgment wage war against passion and your appetite.
Would that I could be the peacemaker in your soul, that I might turn the discord and the rivalry of your elements into oneness and melody.
But how shall I, unless you yourselves be also the peacemakers, nay, the lovers of all your elements?
Your reason and your passion are the rudder and the sails of your seafaring soul.
If either your sails or our rudder be broken, you can but toss and drift, or else be held at a standstill in mid-seas.
For reason, ruling alone, is a force confining; and passion, unattended, is a flame that burns to its own destruction.

Therefore let your soul exalt your reason to the height of passion; that it may sing;
And let it direct your passion with reason, that your passion may live through its own daily resurrection, and like the phoenix rise above its own ashes.
I would have you consider your judgment and your appetite even as you would two loved guests in your house.
Surely you would not honour one guest above the other; for he who is more mindful of one loses the love and the faith of both.
Among the hills, when you sit in the cool shade of the white poplars, sharing the peace and serenity of distant fields and meadows - then let your heart say in silence, 'God rests in reason.'
And when the storm comes, and the mighty wind shakes the forest, and thunder and lightning proclaim the majesty of the sky, - then let your heart say in awe, 'God moves in passion.'
And since you are a breath In God's sphere, and a leaf in God's forest, you too should rest in reason and move in passion.


IV. Eating and Drinking

Then an old man, a keeper of an inn, said, 'Speak to us of Eating and Drinking.'
And he said:
Would that you could live on the fragerance of the earth, and like an air plant be sustained by the light.
But since you must kill to eat, and rob the young of its mother's milk to quench your thirst, let it then be an act of worship,
And let your board stand an altar on which the pure and the innocent of forest and plain are sacrificed for that which is purer and still more innocent in many.
When you kill a beast say to him in your heart,
'By the same power that slays you, I to am slain; and I too shall be consumed. For the law that delivered you into my hand shall deliver me into a mightier hand.
Your blood and my blood is naught but the sap that feeds the tree of heaven.'
And when you crush an apple with your teeth, say to it in your heart,
'Your seeds shall live in my body,
And the buds of your tomorrow shall blossom in my heart,
And your fragrance shall be my breath,
And together we shall rejoice through all the seasons.'
And in the autumn, when you gather the grapes of your vineyard for the winepress, say in you heart,
'I too am a vineyard, and my fruit shall be gathered for the winepress,
And like new wine I shall be kept in eternal vessels.'
And in winter, when you draw the wine, let there be in your heart a song for each cup;
And let there be in the song a remembrance for the autumn days, and for the vineyard, and for the winepress.


V. Clothes

And the weaver said, 'Speak to us of Clothes.'
And he answered:
Your clothes conceal much of your beauty, yet they hide not the unbeautiful.
And though you seek in garments the freedom of privacy you may find in them a harness and a chain.
Would that you could meet the sun and the wind with more of your skin and less of your raiment,
For the breath of life is in the sunlight and the hand of life is in the wind.
Some of you say, 'It is the north wind who has woven the clothes to wear.'
But shame was his loom, and the softening of the sinews was his thread.
And when his work was done he laughed in the forest.
Forget not that modesty is for a shield against the eye of the unclean.
And when the unclean shall be no more, what were modesty but a fetter and a fouling of the mind?
And forget not that the earth delights to feel your bare feet and the winds long to play with your hair.


VI. Houses

A mason came forth and said, 'Speak to us of Houses.'
And he answered and said:
Build of your imaginings a bower in the wilderness ere you build a house within the city walls.
For even as you have home-comings in your twilight, so has the wanderer in you, the ever distant and alone.
Your house is your larger body.
It grows in the sun and sleeps in the stillness of the night; and it is not dreamless.
Does not your house dream? And dreaming, leave the city for grove or hilltop?
Would that I could gather your houses into my hand, and like a sower scatter them in forest and meadow.
Would the valleys were your streets, and the green paths your alleys, that you might seek one another through vineyards, and come with the fragrance of the earth in your garments.
But these things are not yet to be.
In their fear your forefathers gathered you too near together. And that fear shall endure a little longer. A little longer shall your city walls separate your hearths from your fields.
And tell me, people of Orphalese, what have you in these houses? And what is it you guard with fastened doors?
Have you peace, the quiet urge that reveals your power?
Have you remembrances, the glimmering arches that span the summits of the mind?
Have you beauty, that leads the heart from things fashioned of wood and stone to the holy mountain?
Tell me, have you these in your houses?
Or have you only comfort, and the lust for comfort, that stealthy thing that enters the house a guest, and becomes a host, and then a master?
Ay, and it becomes a tamer, and with hook and scourge makes puppets of your larger desires.
Though its hands are silken, its heart is of iron.
It lulls you to sleep only to stand by your bed and jeer at the dignity of the flesh.
It makes mock of your sound senses, and lays them in thistledown like fragile vessels.
Verily the lust for comfort murders the passion of the soul, and then walks grinning in the funeral.
But you, children of space, you restless in rest, you shall not be trapped nor tamed.
Your house shall be not an anchor but a mast.
It shall not be a glistening film that covers a wound, but an eyelid that guards the eye.
You shall not fold your wings that you may pass through doors, nor bend your heads that they strike not against a ceiling, nor fear to breathe lest walls should crack and fall down.
You shall not dwell in tombs made by the dead for the living.
And though of magnificence and splendour, your house shall not hold your secret nor shelter your longing.
For that which is boundless in you abides in the mansion of the sky, whose door is the morning mist, and whose windows are the songs and the silences of night.


VII. Pain

And a woman spoke, saying, 'Tell us of Pain.'
And he said:
Your pain is the breaking of the shell that encloses your understanding.
Even as the stone of the fruit must break, that its heart may stand in the sun, so must you know pain.
And could you keep your heart in wonder at the daily miracles of your life, your pain would not seem less wondrous than your joy;
And you would accept the seasons of your heart, even as you have always accepted the seasons that pass over your fields.
And you would watch with serenity through the winters of your grief.
Much of your pain is self-chosen.
It is the bitter potion by which the physician within you heals your sick self.
Therefore trust the physician, and drink his remedy in silence and tranquillity:
For his hand, though heavy and hard, is guided by the tender hand of the Unseen,
And the cup he brings, though it burn your lips, has been fashioned of the clay which the Potter has moistened with His own sacred tears.

Poet of the Week: Ezra Pound

Seven poems for seven days. Ezra Pound was one of the great influential poets of ee cummings and many others. Learn more about Ezra Pound.

I. Dance Figure
For the Marriage in Cana of Galilee

Dark-eyed,
O woman of my dreams,
Ivory sandalled,
There is none like thee among the dancers,
None with swift feet.
I have not found thee in the tents,
In the broken darkness.
I have not found thee at the well-head
Among the women with pitchers.
Thine arms are as a young sapling under the bark;
Thy face as a river with lights.

White as an almond are thy shoulders;
As new almonds stripped from the husk.
They guard thee not with eunuchs;
Not with bars of copper.

Gilt turquoise and silver are in the place of thy rest.
A brown robe, with threads of gold woven in
patterns, hast thou gathered about thee,
O Nathat-Ikanaie, 'Tree-at-the-river'.

As a rillet among the sedge are thy hands upon me;
Thy fingers a frosted stream.

Thy maidens are white like pebbles;
Their music about thee!

There is none like thee among the dancers;
None with swift feet.


II. Grace Before Song
Lord God of heaven that with mercy dight
Th'alternate prayer wheel of the night and light
Eternal hath to thee, and in whose sight
Our days as rain drops in the sea surge fall,

As bright white drops upon a leaden sea
Grant so my songs to this grey folk may be:

As drops that dream and gleam and falling catch the sun
Evan'scent mirrors every opal one
Of such his splendor as their compass is,
So, bold My Songs, seek ye such death as this.


III. Ezra on the Strike
Wal, Thanksgivin' do be comin' round.
With the price of turkeys on the bound,
And coal, by gum! Thet were just found,
Is surely gettin' cheaper.

The winds will soon begin to howl,
And winter, in its yearly growl,
Across the medders begin to prowl,
And Jack Frost gettin' deeper.

By shucks! It seems to me,
That you I orter be
Thankful, that our Ted could see
A way to operate it.

I sez to Mandy, sure, sez I,
I'll bet thet air patch o' rye
Thet he'll squash 'em by-and-by,
And he did, by cricket!

No use talkin', he's the man -
One of the best thet ever ran,
Fer didn't I turn Republican
One o' the fust?

I 'lowed as how he'd beat the rest,
But old Si Perkins, he hemmed and guessed,
And sed as how it wuzn't best
To meddle with the trust.


IV. In the Old Age of Soul
I do not choose to dream; there cometh on me
Some strange old lust for deeds.
As to the nerveless hand of some old warrior
The sword-hilt or the war-worn wonted helmet
Brings momentary life and long-fled cunning,
So to my soul grown old -
Grown old with many a jousting, many a foray,
Grown old with namy a hither-coming and hence-going -
Till now they send him dreams and no more deed;
So doth he flame again with might for action,
Forgetful of the council of elders,
Forgetful that who rules doth no more battle,
Forgetful that such might no more cleaves to him
So doth he flame again toward valiant doing.


V. L'Art
Green arsenic smeared on an egg-white cloth,
Crushed strawberries! Come, let us feast our eyes.


VI. Statement of Being
I am a grave poetic hen
That lays poetic eggs
And to enhance my temperament
A little quiet begs.

We make the yolk philosophy,
True beauty the albumen.
And then gum on a shell of form
To make the screed sound human.


VII. The River Merchant's Wife
While my hair was still cut straight across my forehead
I played about the front gate, pulling flowers.
You came by on bamboo stilts, playing horse,
You walked about my seat, playing with blue plums.
And we went on living in the village of Chokan:
Two small people, without dislike or suspicion.

At fourteen I married My Lord you.
I never laughed, being bashful.
Lowering my head, I looked at the wall.
Called to, a thousand times, I never looked back.

At fifteen I stopped scowling,
I desired my dust to be mingled with yours
Forever and forever and forever.
Why should I climb the lookout?

At sixteen you departed,
You went into far Ku-to-en, by the river of swirling eddies,
And you have been gone five months.
The monkeys make sorrowful noise overhead.

You dragged your feet when you went out.
By the gate now, the moss is grown, the different mosses,
Too deep to clear them away!
The leaves fall early this autumn, in wind.
The paired butterflies are already yellow with August
Over the grass in the West garden;
They hurt me. I grow older.
If you are coming down through the narrows of the river Kiang,
Please let me know beforehand,
And I will come out to meet you
As far as Cho-fo-Sa.


Bonus material:
The Needle
Come, or the stellar tide will slip away.
Eastward avoid the hour of its decline,
Now! for the needle trembles in my soul!

Here have we had the vantage, the good hour.
Here we have had our day, your day and mine.
Come now, before this power
That bears us up, shall turn against the pole.
Mock not the flood of stars, the thing's to be.
O Love, come now, this land turns evil slowly.
The waves bore in, soon will they bear away.

The treasure is ours, make we fast land with it.
Move we and take the tide, with its next favour,
Abide
Under some neutral force
Until this course turneth aside.

Poet of the Week: Jorge Luis Borges

Seven poems for seven days. Learn more about Jorge Luis Borges.

I. The Art of Poetry
To gaze at a river made of time and water
And remember Time is another river.
To know we stray like a river
and our faces vanish like water.

To feel that waking is another dream
that dreams of not dreaming and that the death
we fear in our bones is the death
that every night we call a dream.

To see in every day and year a symbol
of all the days of man and his years,
and convert the outrage of the years
into a music, a sound, and a symbol.

To see in death a dream, in the sunset
a golden sadness--such is poetry,
humble and immortal, poetry,
returning, like dawn and the sunset.

Sometimes at evening there's a face
that sees us from the deeps of a mirror.
Art must be that sort of mirror,
disclosing to each of us his face.

They say Ulysses, wearied of wonders,
wept with love on seeing Ithaca,
humble and green. Art is that Ithaca,
a green eternity, not wonders.

Art is endless like a river flowing,
passing, yet remaining, a mirror to the same
inconstant Heraclitus, who is the same
and yet another, like the river flowing.


II. El Instante
Dónde estarán los siglos, dónde el sueño
de espadas que los tártaros soñaron,
dónde los fuertes muros que allanaron,
dónde el Árbol de Adán y el otro Leño?
El presente está solo. La memoria
erige el tiempo. Sucesión y engaño
es la rutina del reloj. El año
no es menos vano que la vana historia.
Entre el alba y la noche hay un abismo
de agonías, de luces, de cuidados;
el rostro que se mira en los gastados
espejos de la noche no es el mismo.
El hoy fugaz es tenue y es eterno;
otro Cielo no esperes, ni otro Infierno.


III. The Other Tiger
A tiger comes to mind. The twilight here
Exalts the vast and busy Library
And seems to set the bookshelves back in gloom;
Innocent, ruthless, bloodstained, sleek
It wanders through its forest and its day
Printing a track along the muddy banks
Of sluggish streams whose names it does not know
(In its world there are no names or past
Or time to come, only the vivid now)
And makes its way across wild distances
Sniffing the braided labyrinth of smells
And in the wind picking the smell of dawn
And tantalizing scent of grazing deer;
Among the bamboo's slanting stripes I glimpse
The tiger's stripes and sense the bony frame
Under the splendid, quivering cover of skin.
Curving oceans and the planet's wastes keep us
Apart in vain; from here in a house far off
In South America I dream of you,
Track you, O tiger of the Ganges' banks.

It strikes me now as evening fills my soul
That the tiger addressed in my poem
Is a shadowy beast, a tiger of symbols
And scraps picked up at random out of books,
A string of labored tropes that have no life,
And not the fated tiger, the deadly jewel
That under sun or stars or changing moon
Goes on in Bengal or Sumatra fulfilling
Its rounds of love and indolence and death.
To the tiger of symbols I hold opposed
The one that's real, the one whose blood runs hot
As it cuts down a herd of buffaloes,
And that today, this August third, nineteen
Fifty-nine, throws its shadow on the grass;
But by the act of giving it a name,
By trying to fix the limits of its world,
It becomes a fiction not a living beast,
Not a tiger out roaming the wilds of earth.

We'll hunt for a third tiger now, but like
The others this one too will be a form
Of what I dream, a structure of words, and not
The flesh and one tiger that beyond all myths
Paces the earth. I know these things quite well,
Yet nonetheless some force keeps driving me
In this vague, unreasonable, and ancient quest,
And I go on pursuing through the hours
Another tiger, the beast not found in verse.

IV. To a Cat
Mirrors are not more silent
nor the creeping dawn more secretive;
in the moonlight, you are that panther
we catch sight of from afar.
By the inexplicable workings of a divine law,
we look for you in vain;
More remote, even, than the Ganges or the setting sun,
yours is the solitude, yours the secret.
Your haunch allows the lingering
caress of my hand. You have accepted,
since that long forgotten past,
the love of the distrustful hand.
You belong to another time. You are lord
of a place bounded like a dream.


V. History of the Night
Throughout the course of th generations
men constructed the night.
At first she was blindness;
thorns raking bare feet,
fear of wolves.We shall never know who forged the word
for the interval of shadow
dividing the two twilights;
we shall never know in what age it came to mean
the starry hours.
Others created the myth.
They made her the mother of the unruffled Fates
that spin our destiny,
they sacrificed black ewes to her, and the cock
who crows his own death.
The Chaldeans assigned to her twelve houses;
to Zeno, infinite words.
She took shape from Latin hexameters
and the terror of Pascal.
Luis de Leon saw in her the homeland
of his stricken soul.
Now we feel her to be inexhuastible
like an ancient wine
and no one can gaze on her without vertigo
and time has charged her with eternity.

And to think that she wouldn't exist
except for those fragile instruments, the eyes.


VI. Limits
Of all the streets that blur in to the sunset,
There must be one (which, I am not sure)
That I by now have walked for the last time
Without guessing it, the pawn of that Someone

Who fixes in advance omnipotent laws,
Sets up a secret and unwavering scale
for all the shadows, dreams, and forms
Woven into the texture of this life.

If there is a limit to all things and a measure
And a last time and nothing more and forgetfulness,
Who will tell us to whom in this house
We without knowing it have said farewell?

Through the dawning window night withdraws
And among the stacked books which throw
Irregular shadows on the dim table,
There must be one which I will never read.

There is in the South more than one worn gate,
With its cement urns and planted cactus,
Which is already forbidden to my entry,
Inaccessible, as in a lithograph.

There is a door you have closed forever
And some mirror is expecting you in vain;
To you the crossroads seem wide open,
Yet watching you, four-faced, is a Janus.

There is among all your memories one
Which has now been lost beyond recall.
You will not be seen going down to that fountain
Neither by white sun nor by yellow moon.

You will never recapture what the Persian
Said in his language woven with birds and roses,
When, in the sunset, before the light disperses,
You wish to give words to unforgettable things.

And the steadily flowing Rhone and the lake,
All that vast yesterday over which today I bend?
They will be as lost as Carthage,
Scourged by the Romans with fire and salt.

At dawn I seem to hear the turbulent
Murmur of crowds milling and fading away;
They are all I have been loved by, forgotten by;
Space, time, and Borges now are leaving me.


VII.
We are the time. We are the famous
metaphor from Heraclitus the Obscure.

We are the water, not the hard diamond,
the one that is lost, not the one that stands still.

We are the river and we are that greek
that looks himself into the river. His reflection
changes into the waters of the changing mirror,
into the crystal that changes like the fire.

We are the vain predetermined river,
in his travel to his sea.

The shadows have surrounded him.
Everything said goodbye to us, everything goes away.

Memory does not stamp his own coin.

However, there is something that stays
however, there is something that bemoans.

Bonus material --
Instantes (Instants)
If I were able to live my life anew,
In the next I would try to commit more errors.
I would not try to be so perfect, I would relax more.
I would be more foolish than I've been,
In fact, I would take few things seriously.
I would be less hygienic.
I would run more risks, take more vacations,
contemplate more sunsets,
climb more mountains, swim more rivers.
I would go to more places where I've never been,
I would eat more ice cream and fewer beans,
I would have more real problems and less imaginary ones.

I was one of those people that lived sensibly
and prolifically each minute of his life;
Of course I had moments of happiness.
If I could go back I would try
to have only good moments.

Because if you didn't know, of that is life made:
only of moments; Don't lose the now.

I was one of those that never
went anywhere without a thermometer,
a hot-water bottle,
an umbrella, and a parachute;
If I could live again, I would travel lighter.

If I could live again,
I would begin to walk barefoot from the beginning of spring
and I would continue barefoot until autumn ends.
I would take more cart rides,
contemplate more dawns,
and play with more children,
If I had another life ahead of me.

But already you see, I am 85,
and I know that I am dying.

(Translated from Spanish by myself [Jorge Luis Borges])

Alternate Translation: Instants
If I could live again my life,
In the next - I'll try,-
to make more mistakes,
I won't try to be so perfect,
I'll be more relaxed,
I'll be more full - than I am now,
In fact, I'll take fewer things seriously,
I'll be less hygenic,
I'll take more risks,
I'll take more trips,
I'll watch more sunsets,
I'll climb more mountains,
I'll swim more rivers,
I'll go to more places - I've never been,
I'll eat more ice creams and less (lime) beans,
I'll have more real problems - and less imaginary
ones,
I was one of those people who live
prudent and prolific lives -
each minute of his life,
Of course that I had moments of joy -
but,if I could go back I'll try to have only good moments,

If you don't know - thats what life is made of,
Don't lose the now!

I was one of those who never goes anywhere
without a thermometer,
without a hot-water bottle,
and without an umbrella and without a parachute,

If I could live again - I will travel light,
If I could live again - I'll try to work bare feet
at the beginning of spring till
the end of autumn,
I'll ride more carts,
I'll watch more sunrises and play with more children,
If I have the life to live - but now I am 85,
- and I know that I am dying ...

Poet of the Week: Sherman Alexie

Seven poems for seven days. To learn more about Sherman Alexie, go to his website.

I. 7. Jonah
We've been planning the revolution for years.
We have weapons and white friends, but I fear
Indians have forgotten how to survive.
It's a complicated song and dance. Late at night
we practice. We pound invisible drums. We sing
with our mouths closed. Silence is the thing
we must learn to fear. This is the plan.
One night, we will slip from our beds and stand
together. We will stamp our feet in unison
and sing the same song loudly with strong lungs
and hearts. We will sing the old songs.
Cousins, this is not where we belong.
Way, ya, hi, yo. Way, ya, hi, yo.
Way, ya, hi, yo. Way, ya, hi, yo.
Cousins, remember how we sang and danced back then.
During the revolution, we will find our music again.

II. poverty of mirrors
You wake these mornings alone and nothing
can be forgiven; you drink the last
swallow of warm beer from the can
beside the bed, tell the stranger sleeping
on the floor to go home. It's too easy

to be no one with nothing to do, only
slightly worried about the light bill
more concerned with how dark day gets.

You walk alone on moist pavement wondering
what color rain is in the country.
Does the world out there revolve around rooms
without doors or windows? Centering the mirror
you found in the trash, walls seem closer
and you can never find the right way

out, so you open the fridge again
for a beer, find only rancid milk and drink it
whole. This all tastes too familiar.


III. What the Orphan Inherits
Language

I dreamed I was digging your grave
with my bare heands. I touched your face
and skin fell in thin strips to the ground

until only your tongue remained whole.
I hung it to smoke with the deer
for seven days. It tasted thick and greasy

sinew gripped my tongue tight. I rose
to walk naked through the fire. I spoke
English. I was not consumed.

Names

I do not have an Indian name.
The wind never spoke to my mother
when I was born. My heart was hidden

beneath the shells of walnuts switched
back and forth. I have to cheat to feel
the beating of drums in my chest.

Alcohol

"For bringing us the horse
we could almost forgive you
for bringing us whisky."

Time

We measure time leaning
out car windows shattering
beer bottles off road signs.

Tradition

Indian boys
sinewy and doe-eyed
frozen in headlights.


IV. I Would Steal Horses
For Kari

for you, if there were any left,
give a dozen of the best
to your father, the auto mechanic
in the small town where you were born

and where he will die sometime by dark.
I am afraid of his hands, which have
rebuilt more of the small parts
of this world than I ever will.

I would sign treaties for you, take
every promise as the last lie, the last
point after which we both refuse the exact.

I would wrap us both in old blankets
hold every disease tight against our skin.


V. Little Big Man
I got eyes, Jack, that can see
an ant moving along the horizon
can pull four bottles shattering
down from the sky and recognize
the eyes of a blind man

who told me once, The future is yours
and I believed him until he left me
without a campfire, without an axe
to chop down a tree and build myself
a chair, house, cold drink.

Jack, how much pain is thre
in the world? I think there's only one kind
and we all keep moving around it in circles
like clumsy pioneers, over the same ground
until the landscape becomes so familiar
we settle down and call it home.

Seems like everybody wants to be an Indian.
Why should you be any different, Jack?
Still, when you rub the red dirt off your pale nose
your little insanities vanish.
Listen: the proof is glass.
When an Indian looks through a window
it's like a mirror. When the Indian looks
into a mirror, it's like a window.

I know you have dreams, Jack. We all want
an acre of land, love, and a full stomach.
Without that, we couldn't listen to the wind
without anger. But I've been sitting in a cold room
watching stars through a hole in the roof.
That bright star to the north doesn't have a name
I know. Like everything else, it will break my heart.


VI. At Navajo Monument Valley Tribal School
the football field rises
to meet the mesa. Indian boys
gallop across the grass, against
the beginnings of their body.
On those Saturday afternoons,
unbroken horses gather to watch

their sons growing larger
in the small parts of the world.
Everyone is the quarterback.

There is no thin man in a big hat
writing down all the names
in two columns: winners and losers.

This is the eternal football game,
Indians versus Indians. All the Skins
in the wooden bleachers fancydancing,

stomping red dust straight down
into nothing. Before the game is over,
the eighth-grade girls' track team

comes running, circling the field,
their thin and brown legs echoing
wild horses, wild horses, wild horses.


VII. Crow Testament
1
Cain lifts Crow, that heavy black bird
and strikes down Abel.

Damn, says Crow, I guess
this is just the beginning.

2
The white man, disguised
as a falcon, swoops in
and yet again steals a salmon
from Crow's talons.

Damn, says Crow, if I could swim
I would have fled this country years ago.

3
The Crow God as depicted
in all of the reliable Crow bibles
looks exactly like a Crow.

Damn, says Crow, this makes it
so much easier to worship myself.

4
Among the ashes of Jericho,
Crow sacrifices his firstborn son.

Damn, says Crow, a million nests
are soaked with blood.

5
When Crows fight Crows
the sky fills with beaks and talons.

Damn, says Crow, it's raining feathers.

6
Crow flies around the reservation
and collects empty beer bottles

but they are so heavy
he can only carry one at a time.

So, one by one, he returns them
but gets only five cents a bottle.

Damn, says Crow, redemption
is not easy.

7
Crow rides a pale horse
into a crowded powwow
but none of the Indian panic.

Damn, says Crow, I guess
they already live near the end of the world.